Early Indian Medical Thought: A Study of Diseases and Remedies in the Atharvaveda

Authors

  • Dr. Akalpita Sapre Assistant Professor, SBLCSIS, Tilak Maharashtra Vidyapeetha, Pune, Maharashtra Author

DOI:

https://doi.org/10.29070/epen1k91

Keywords:

Atharvaveda, Early Indian Medicine, Bhaiṣajya, Oṣadhi, Vedic Healing Practices

Abstract

This paper, investigates the notions of disease, healing, and therapeutic practices as reflected in the Atharvaveda. As one of the earliest textual sources of Indian medical knowledge, the Atharvaveda presents a unique synthesis of ritual, symbolic, and empirical elements of healing. The concept of bheṣaja in this text extends beyond mere herbal remedies to include mantra-based healing, protective rituals, amulets (maṇi), and invocations to natural and divine forces.

The study systematically examines various categories of diseases described in the Atharvaveda, including takman (fever), yakṣmā (consumptive disorders), jalodara (dropsy), skin diseases such as kuṣṭha and kilāsa, respiratory conditions like kāsa and balāsa, as well as hereditary disorders (kṣetriya roga). It also explores conditions related to wounds (vraṇa), glandular swellings (gaṇḍamālā), and disorders of bodily functions such as excessive discharge and obstruction. The analysis reveals that disease is often perceived as a combined outcome of physical imbalance and supernatural or moral factors, including abhicāra (sorcery), divine wrath, and ethical transgressions such as anṛta.

Furthermore, the paper evaluates different modes of treatment prescribed in the text. These include the use of medicinal plants (oṣadhi), water-based therapies, symbolic transference of disease, ritual recitations, and the application of specific substances. While many of these treatments appear symbolic or magical, certain descriptions—especially those concerning takman—demonstrate relatively systematic observation of symptoms such as periodic fever, chills, and associated conditions. This suggests the presence of an early empirical approach within a predominantly ritualistic framework.

Overall, the study demonstrates that the Atharvaveda offers valuable insights into the early development of medical thought in India, reflecting a transitional phase between myth, ritual, and rational healing practices.

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References

1. Bhishagratna, K. L. (1916). Sushruta Saṃhitā (Trans.) Calcutta: Kaviraj Kunjalal Bhishagratna. (Original work published ca. 1st millennium BCE)

2. Bloomfield, M. (1890). The Kauśika Sūtra of the Atharva-Veda. New Haven: American Oriental Society.

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9. Wize, H. F. (1845). Hindu Medicine. Calcutta.

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Published

2026-06-01

How to Cite

[1]
“Early Indian Medical Thought: A Study of Diseases and Remedies in the Atharvaveda”, JASRAE, vol. 23, no. 3, pp. 761–772, June 2026, doi: 10.29070/epen1k91.